What should I do if my Border Collie assures me that he will stop stealing bags of potato chips from the kitchen counter when I am out of the house . . . besides ask my doctor to adjust my medication? Should I blindly trust my innocent-looking quadruped? Sure, Border Collies have a reputation as an intelligent breed, but that doesn’t mean they can’t be shifty. In this case, blind faith in my canine friend’s self-control would probably lead to disappointment.
An article titled “Why Partisans Can’t Kick the Hypocrisy Habit,” by Alan Greenblatt, says:
“Although many people like to describe themselves as independent, partisanship has become an important aspect of identity. Some are more loyal to their partisan leanings than their own church, says University of Notre Dame political scientist David Campbell.”
Campbell’s statement about the unholy union between personal identity and partisan ideology is fascinating and disconcerting. By allowing partisanship to become too much a part of our identity we run the risk of being blind to truth. Such blind loyalty can also happen in the church. It used to be that many churchgoers were doggedly committed to their denomination. Some were committed to a particular denomination because multiple generations in their family had been members of the denomination. I’ve known Catholics who strongly identify with Catholicism because their parents and grandparents were Catholic. The same undaunted loyalty occurs in other denominations, as well. Sometimes the basis for the loyalty lies along justifiable criteria such as doctrine or statements of faith. Still, there is an interesting thing happening in the modern church: I see more and more people strongly identifying themselves with independent churches. Of course here is nothing inherently wrong with independent churches. Many of the current denominations were probably independent churches at one point. But many Christians can’t articulate WHY they identify so strongly with independent churches. The truth is there are positive and negative aspects of both independent and denominational churches. But I digress (apparently I’ve allowed ecclesiology to become part of my identity).
The point is that we have a potent, and not always healthy, tendency to let church become part of our identity. I know steadfast Christians who continue to attend ailing churches because those churches are members of their preferred denomination. If they switched to another denomination it would be akin to tearing out part of their personality. A good many Christians attend churches because they strongly identify with the city or neighborhood in which their church is embedded; this is usually a good thing, but not always as we can become shortsighted. But my question is this: At what point does our commitment to a church become blind faith?
Don’t get me wrong, most of the time commitment is a good thing, especially given the church hopping that goes on these days (guilty). But it seems wise to always retain at least a small measure of skepticism when it comes to the church structures and styles we hold dear. Otherwise we run the risk of becoming the dreaded “H” word–Hypocrites. How so? Answer: If we allow too much of our identity to become connected to our local church or denomination we run the risk of blinding ourselves to institutional fails and the flip flopping of our values. After all, church leaders come and go. Styles change. Doctrines and statements of faith can be subject to the whims of new leaders.
Here’s an example from the world of politics. I recall how multitudes of political progressives were vehemently antiwar during the Bush administration. Many of those same progressive partisans are now silent or openly supportive when President Obama gives orders to take military actions. On the other hand, many political conservatives (formerly hawkish) sound almost like antiwar protesters now that President Obama is giving the orders. If we are not on guard, this type of blind faith leading to the compromise of our values can also occur in the church. Don’t be blind. Connecting our identity to Christ is a safer way. Christ doesn’t change.