Medicine and Forgiveness: How we mistreat our ills
My medicine cabinet contains something shocking–medicine. Despite the fact that millions of Americans consume pharmaceuticals worth billions of dollars, we have developed a strange cultural tendency to decry the use of medication as somehow morally inferior. After a lifetime among fellow Christians, I can honestly say believers often share the same aversion to medicine. We might even be worse than the general population in our attitude about the use of medicine for healing.
Recently I listened to a Catholic priest being interviewed on the radio about the many confessions he had heard during his lengthy career. The priest said that a number of Christians he met for confession could not accept forgiveness because they had tethered their sins to clinical maladies. For instance, if John Smith has obsessive compulsive disorder that he believes is somehow connected to the sins in his life, it will be almost impossible for Smith to accept that he has been forgiven. Tragic! Even more shocking was the priest’s revelation that the vast majority of believers with a psychological disorder refused to pursue treatment. He said only 2 out of 20 would ever follow-up on his suggestion that they needed professional clinical help that might include counseling and/or medication. Many of these folks were convinced that their suffering was related to sin rather than something clinical. They refused to get the help they desperately needed. They resigned themselves to the belief that suffering was part of God’s plan for their lives and it was just their cross to bear. To this I say bull$&!#.
Back in my day (stop rolling your eyes, millennials), the medical profession was beginning to explode with new drugs and ways of treating diseases. Many of those diseases had formerly meant an automatic death sentence for people. We called them miracle drugs and we viewed doctors and surgeons with awe. These days I know people who argue with their doctor about almost everything. I am not suggesting that we idolize fallible medical professionals. And certainly the pharmaceutical companies have made grave (no pun intended) errors. But should we default to stigmatizing all medicines and their use?
In Luke 10:30-35, we read the story of the Good Samaritan. Recall that the Samaritan bandaged the victim’s wounds, pouring on oil and wine.
In 1 Timothy 5:23, Paul tells some sick people in the church to stop drinking only water and start using a little wine for their stomach and frequent illnesses. Back then, wine was used like a medicine (today it seems to turn people into snobs). They didn’t have the water purification systems we have today. In essence, Paul was dispensing medical advice for their digestive health.
Here is my point: It is OK to take appropriate medicine for a legitimate injury or illness. We get no moral or heavenly kudos for going the natural route at the expense of our health. There is no glory in needless suffering. Of course it is best to eat right, exercise, and embrace healthy lifestyles. But using medicine does not make us worse Christians. At worst, denial about our ailments and refusing medicine can put us at risk of faulty thinking about sin, suffering, and forgiveness. God’s forgiveness does not require that we choose to suffer. Choosing to suffer needlessly is just obtuse, not noble.
Posted on October 31, 2013, in Uncategorized and tagged Denial, Faith, Forgiveness, Healing, Health, Medication, Medicine, Moral High Ground, Natural, Pain, sin, Suffering. Bookmark the permalink. Leave a comment.